My friend Eric Litwack, a colleague at the International Study Centre in England, has an article in the most recent edition of Engage.
The article deals with historical truth, holocaust denial, and anti-Zionism. To me, the most pithy portion of the article is summarized as,
...[A]nti-Zionism and Holocaust denial are different contemporary expressions of antisemitism that exploit pervasive historical ignorance and radical relativism in the promotion of their social designs: the destruction of Israel and the rehabilitation of Nazism, respectively.
At the heart of his article is a discussion of "truth". My own perspective is somewhat different from Eric's in this regard, and is probably best represented by discussions in Richard Posner's work on the
Economic Analysis of Law. Essentially, this perspective acknowledges that historically, perceptions of truth have varied through time. A classic example is the morphing of "the world is flat" to "the sun is the centre of the universe" to "
the universe has no centre". Posner asserts, as a result of his work, that truth is whatever people agree it is.
This perspective, while frustrating, is extremely empirical and is even a bit frightening to those of us (like me) who tend toward absolutism and wanting definitive answers to everything. And yet I find the perspective extremely compelling.
Also, this perspective has extremely important implications for the history of the holocaust and for political views concerning Israel. If truth is whatever people agree it is, then holocaust deniers must constantly be confronted with the best evidence available. We cannot rest and relax, confident in our knowledge (or belief) that the truth will prevail, since the truth could well be transformed in content to something else without constant diligence and work.
My own perceptions of truth about Israel have been heavily influenced by
the writings of Sir Martin Gilbert. These are careful documentations of events leading up to the creation of Israel, and they deserve much wider dissemination and reading, especially in the pursuit of truth and in the continuing mission to head off untruths promulgated by anti-Semites.
Eric Litwack is a scholar. He does not put forward only his support for Israel in his writings. He also cautions,
... [S]upporters of Israel must ensure that their claims and arguments are securely moored to the mast of historical truth, and this will sometimes imply both opposition to propaganda and fanaticism from within our own ranks, as well as a possible qualification of some long cherished beliefs. No comparable school of self-critical historiography on the subject of Zionism exists elsewhere in the Middle East, and this is a tribute to Israeli democracy and scholarship.
From my perspective, since there are no such things as "historical truths", I interpret Eric's statement to mean that we must continue to provide the best evidence we have of holocaust events and of the formation of Israel. We must also meet head-on claims of evidence that are contradicted by the best evidence and logic that we have at our disposal.